Download Phenomenology and Existentialism in the Twentieth Century: by Anna-Teresa Tymieniecka (auth.), Prof. A-T. Tymieniecka PDF
By Anna-Teresa Tymieniecka (auth.), Prof. A-T. Tymieniecka (eds.)
Phenomenology and existentialism remodeled knowing and event of the 20th Century to their center. that they had strikingly diversified inspirations and but the 2 waves of proposal turned merged as either routine flourished. the current number of examine dedicated to those events and their unfolding interplay is now particularly revealing. The stories during this first quantity to be by way of succeeding ones, diversity from the predecessors of existentialism – Kierkegaard/Jean Wahl, Nietzsche, to the paintings of its adherents – Shestov, Berdyaev, Unamuno, Blondel, Blumenberg, Heidegger and Mamardashvili, Dufrenne and Merleau-Ponty to existentialism’s congruence with Christianity or with atheism.
Among the best Husserlian insights are handled essence and adventure, where of wondering, ethics and intentionality, temporality and passivity and the lifestyles world.
The following publication will discover the perennial issues guiding the wondrous interaction of those inspirational sources.
Read or Download Phenomenology and Existentialism in the Twentieth Century: Book One New Waves of Philosophical Inspirations PDF
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Additional resources for Phenomenology and Existentialism in the Twentieth Century: Book One New Waves of Philosophical Inspirations
201. 19 See Chris Danta, « The Poetics of Distance: Kierkegaard’s Abraham », Literature and Theology, 2007, 21(2):160–1. 20 See Jean Wahl, Philosophies of Existence An Introduction to the Basic Thought of Kierkegaard, Heidegger, Jaspers, Marcel, Sartre (La pensée de l’existence, 1951), F. M. Lory, Trans, Routledge & K. Paul 1969. 21 Jean Wahl, La pensée de l’existence, op. , p. 162. 22 Karl Jaspers, quoted by A. Kremer-Marietti in L’homme et ses labyrinthes, Paris, UGE, 1972, p. 173. 23 See Isabelle Kalinowski, « La littérature dans le champ philosophique français de la première moitié du XXe siècle », Methodos, 1 (2001).
20 Among Husserl’s thoughts on the necessary idea of the truly authentic Man, or, as he also says, the Man of reason – the man whose form of life is placed under the imperative of practical reason and which has for its ideal, perfection – one finds one bearing on the passage “at the limit”, the expression “at the limit” being understood in its mathematical sense. ” Here, I am tempted to develop some of the points in common between Husserl’s thought and that of other philosophers concerned above all with ethics.
27 William P. Alston, “Epistemic Circularity”, Philosophy and Phenomenological Research, vol XLVII, no 1, September 1986, pp. 5, 24–25. 28 Kierkegaard vivant, symposium organized by UNESCO, in Paris, 21–23 April 1964, Paris, Gallimard, 1966, with texts of Jean-Paul Sartre, Gabriel Marcel, Lucien Goldmann, Martin Heidegger, Karl Jaspers, Jean Wahl . . 29 Edith Kern, Existential Thought and Fictional Technique: Kierkegaard, Sartre, Beckett, New Haven and London: Yale University Press, 1970. 30 See Andrew Jones-Cathcart, « Kierkegaard’s Fear and Trembling: An Experiment in the SelfRecognition of Evil », in Analecta Husserliana, 2006, Anna-Teresa Tymieniecka, vol 85, pp.