Download Chile and Australia: Contemporary Transpacific Connections by Irene Strodthoff PDF

By Irene Strodthoff

Exploring bilateral narratives of identification at a socio-discursive point from 1990 onwards, this ebook offers a brand new method of realizing how Chile and Australia think and discursively build one another in gentle of the bilateral unfastened alternate contract signed in 2008.

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Extra info for Chile and Australia: Contemporary Transpacific Connections from the South

Sample text

Egalitarianism has been a “key trope”; it has reshaped class into a neutral descriptor “without inflecting it with the stridency of social and economic division” (Elder 2007: 42). In the early period of white settlement in Australia, the colonial gentry did not regard Australia as “home” and left the creation of a distinctive Australian identity to the less powerful, but more numerous, resulting in an egalitarianism of manners (Schroeder 2010). Egalitarianism has been constructed around the valorization of the working man who overrides class barriers and paradoxically, rather than basing a story on wealth, egalitarianism attempts to obscure class inequality and encourage Australians to see themselves “as much the same” (Elder 2007: 46).

In 1996, Francisco Caquilpan gave a lecture at a local Aboriginal center in Adelaide as part of an international campaign to stop the building of hydroelectric dams in the Biobío River region, populated by Indigenous peoples in Chile. In 2007, Carmen Curihuentro participated in the First Solidarity Meeting with the Mapuche population in Australia, organized by the Coalition of Mapuche Territorial Identities and Organisations and the Chilean Popular and Indigenous Solidarity Network. The multiple affiliations of Latin American migrants and the space for transnational Indigenous representations have led to intersecting identifications and unsettled non-Indigenous identities within multiculturalism.

The forms of knowledge of the original inhabitants were not only obliterated but hegemonic versions of knowledge embedded in the European project also became a universal paradigm. The second axis of Quijano’s assumptions stems from relations of production and the emergence of a world structure based on capitalism also originating in the process of conquest. In Quijano’s view, this process resulted in not only a racial articulation but also the configuration of a new global pattern of labor control and consequently a new model of power, world capitalism.

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