Download Carl Schmitt's International Thought: Order and Orientation by William Hooker PDF

By William Hooker

An unrepentant Nazi, Carl Schmitt is still probably the most divisive figures in 20th century political idea. in recent times, his rules have attracted a brand new and growing to be viewers. This publication seeks to chop in the course of the controversy surrounding Schmitt to examine his principles on global order. In so doing, it takes on board Schmitt's critique of the of order in overdue modernity, and considers Schmitt's persisted relevance. attention is given to the 2 units Schmitt deploys, the Grossraum and the Partisan, and argues that neither suggestion lives as much as its declare to go beyond or reform Schmitt's pessimistic heritage of the country. the writer concludes that Schmitt's carrying on with worth lies in his provocative ancient critique, instead of his conceptual innovation.

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Additional info for Carl Schmitt's International Thought: Order and Orientation

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58 After 1945, Schmitt would never be rehabilitated within the established intellectual circles of the Federal Republic. What he became, instead, was a cuckoo in the nest of European radicalism. With all the arrogance of his youth, and the recklessness of a man who had already lost more than his disciples would ever possess, Schmitt became a grand political seer for radical thinkers who shared his discontent with what they saw as the emptiness of post-war politics. Schmitt’s pessimism of the earlier years blossomed into a sense of the grand twilight of politics as we know it.

28 Anarchy is the key characteristic of this modern European state system, and Schmitt celebrates the existence of such anarchy as the necessary evidence that the political remained intact. Schmitt’s account of the ordered world of European politics stresses that anarchy and order are not mutually exclusive categories. In a formulation that Hedley Bull could surely have subscribed to, Schmitt castigates the sloppy conflation of anarchy and disorder: ‘… [such] use of the word “anarchy” is typical of a perspective not yet advanced enough to distinguish between anarchy and nihilism.

What we have instead is the particular arrangement by which the particular political unit is reconciled and embedded in the universal context. 43 For Schmitt, this is an explicitly spatial accommodation between the particular territory of the political unit, and the widest spatial horizon in which the validity of that political unit is implicated. 44 Thus Nomos represents a complex mediation between the particular and the universal, through which various political units gain recognition and the ability to project and protect their own concept of collective life.

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